Oral History Center
Malcolm Margolin: “Such a goddamn beautiful life”: Conversations about Heyday Press and Everything Else
The Oral History Center of The Bancroft Library is pleased to announce the release of a new life history interview with Malcolm Margolin, author, publisher, and founder of Heyday Books in Berkeley. In twenty-two wide-ranging interviews, Kim Bancroft and Malcolm Margolin explore Margolin’s childhood in Boston, his education at Harvard, his travels, his friendships and family life, his work as a publisher, historian, and writer, and much more. These are conversations between friends, conducted from 2011-2013 in celebration of Heyday’s 40th anniversary in 2014, and the tone is warm. The 22 interviews were the basis for the book, The Heyday of Malcolm Margolin: The Damn Good Times of an Independent Publisher. We are thrilled to add the complete oral history, “Malcolm Margolin: ‘Such a goddamn beautiful life’: Conversations about Heyday Press and Everything Else,” to our collection.
Linda Norton, Senior Editor
Oral History Center, The Bancroft Library
Conservation and Craftsmanship: Brian Considine, Senior Conservator of Decorative Arts & Architecture at The J. Paul Getty Museum
As a mere museum-goer I have often longed to touch one of the beautiful artworks on display only to be stayed by a watchful security guard or cordoned off to my appropriate space by a prohibitive velvet rope. It’s in that very moment that a set of questions emerge. Who gets to know these objects on a more intimate scale? Whose hands actually get to touch these works of art? The answer to both these questions is resoundingly the museum’s conservator.
In continuation of the Oral History Center’s ongoing collaboration with The Getty Trust we are pleased to release our interview with the J. Paul Getty Museum’s longtime Senior Conservator of Decorative Arts and Sculpture, Brian Considine.
Considine recently retired from the Getty Museum, but his legacy lives on. In his over twenty years of service, Considine oversaw the creation of the museum’s decorative arts conservation laboratory, consulted on the preservation of King Tut’s tomb in Egypt, ensured the structural integrity of the museum’s many textiles, sculptures and 18th French cabinets, and managed the installation of the Getty Museum’s historical panel rooms.
A furniture maker with professional training in gilding and marquetry, Considine is an expert in the connoisseurship and conservation of 18th century French furniture and decorative arts. In other words, it’s his hands that have gilded countless furniture items from Louis XIV’s reign and felt for the rough unfinished bottoms of authentic period pieces. Conservation and craftsmanship are, after all, incredibly tactile practices.
Drawing from his experience as a furniture maker, Considine describes how he engages with furniture objects:
“You touch it. You rub it. The feel of the wood on the palm of your hand is so important. Any furniture maker will tell you—. Except like Knoll or something. But I mean any hand furniture maker will tell you that rubbing it is just so important. And the smell. The smell is a combination of the wood and the finish, but—. If the finish is a really nasty synthetic lacquer or something, it’s got this sharp, biting smell. Whereas if it’s linseed oil and wax, which is what I used, it’s got this soft, natural, rich smell.”
Considine’s interview is an important addition and resource for anyone interested in 18th century French furniture, the shifting practices of arts conservation, and the larger importance of preserving material culture from around the world. We invite you to watch the following excerpt with Considine talking about the J. Paul Getty Museum’s Ledoux panel room and read his complete oral history at the OHC website.
We are thrilled to release our latest interview in partnership with the Getty Trust: the artist Robert Irwin on his Central Garden for the Getty Museum. Joining Irwin for the second interview session was Jim Duggan, the master gardener who facilitated Irwin’s vision for a garden that has become a living, breathing, evolving piece of sculpture — not to mention one of the most visited and popular pieces of art at the museum.
Robert Irwin was born in Long Beach, California, in 1928. As a young man, he worked as a lifeguard and professional swing dancer while creating his early paintings. In the 1950s, he became a pioneer of the “Light and Space” movement popular with a handful of now very influential southern California artists. Later in the 1960s and 1970s he moved away from painting and developed what he called “conditional art,” or art that was created in direct response to various physical, experiential, and situation conditions. In the early 1990s, he was brought in by the Getty Trust to design the new Getty Museum’s garden. Although the museum’s architect, Richard Meier, was not a fan of Irwin’s imaginative creation, the Getty Central Garden has proved to be extremely popular with visitors and is now regarded as a masterpiece of landscape art.
Oral Histories on the Management of Intercollegiate Athletics at UC Berkeley: 1960 – 2014
These forty five oral history interviews are part of the larger oral history project: Oral Histories on the Management of Intercollegiate Athletics at UC Berkeley: 1960 – 2014. The project includes approximately seventy interviews conducted from 2009-2014 by John Cummins, Associate Chancellor – Chief of Staff, Emeritus who worked under Chancellors Heyman, Tien, Berdahl and Birgeneau from 1984 – 2008. Intercollegiate Athletics reported to him from 2004 – 2006. The purpose of the project is to explore the history of the management of Intercollegiate Athletics at UC Berkeley from the 1960s to the present. The interviews are with a cross sampling of individuals who played key roles in the management of intercollegiate athletics over that period of time: Chancellors, Athletic Directors, senior administrators, Faculty Athletic Representatives, other key faculty members, directors of the Recreational Sports Program, alumni/donors, administrators in the Athletic Study Center, and others.
Two publications by The Center for Studies in Higher Education at UC Berkeley, based in part on the oral histories, are listed below. The first (2013), co- authored by Cummins and Kirsten Hextrum, a PhD student in the Graduate School of Education, a member and two-time national champion of Cal Women’s Crew from 2003 – 2007, and a former tutor-adviser in the Athletic Study Center, addresses administrative and management issues at UC Berkeley that typically concern those responsible for the conduct of a Division I-A intercollegiate athletics program. It assumes that such a program will continue for many years to come and that it provides important benefits for the Cal community. Its focus is principally on the market-driven, multi-billion dollar phenomenon of the big-time sports of men’s football and basketball, their development over time and their intersection with the academic world. The Olympic or non-revenue sports at UC Berkeley more closely resemble the amateur intercollegiate ideal, with high graduation rates and successful programs. Even these sports programs, however, are gradually being pulled into the more highly commercialized model.
A second paper by Cummins (2017) deals with the history and financing of the construction of the Barclay Simpson Student Athlete High Performance Center and the renovation of Berkeley’s Memorial Stadium. These two interrelated projects, costing $474 million and largely debt financed, are the most expensive intercollegiate athletics capital projects in the nation. Their history and financing illustrate the complexity and challenges faced by university administrators in managing big-time intercollegiate athletics programs
THE MANAGEMENT OF INTERCOLLEGIATE ATHLETICS AT UC BERKELEY: TURNING POINTS AND CONSEQUENCES by John Cummins and Kirsten Hextrum CSHE.12.13 (November 2013).
A CAUTIONARY ANALYSIS OF A BILLION DOLLAR ATHLETIC EXPENDITURE by John Cummins, UC Berkeley CSHE 3.17 (February 2017).
New Release: Rick Laubscher – San Francisco Journalist, PR Executive, and Founder of Market Street Railway
Today we are excited to release the oral history interview of Rick Laubscher. Born in 1949, Rick came of age amid the bustle of Market Street at the family’s business, Laubschers’ Delicatessen. It was in these early years that he developed a fascination in transportation, and a special love of streetcars; the “iron monsters” that rumbled through the streets of San Francisco and past the family’s delicatessen. He spent countless hours as a child drawing city maps (to scale) for his collection of Matchbox trams and buses. And during the age of lava lamps and flower power, his dorm room walls at U.C. Santa Cruz were adorned with transportation maps. Indeed, Rick had what he called “the transportation bug,” a condition that would only grow in time.
On the campus of U.C. Santa Cruz, however, Rick also developed an interest in journalism. He created the University’s first radio station, albeit unregistered with the FCC, and upon graduation headed to New York to study at the Columbia School of Journalism, where he was awarded the Pulitzer Fellowship. Returning to California, he started his career as a broadcast journalist with KGTV in San Diego. Here he helped pioneer live reporting in the Southern California market, and won two “Golden Mike” awards for his work. In 1977, Rick returned home to San Francisco as a reporter for KRON-TV. If Herb Caen was the voice of San Francisco, Rick Laubscher was certainly seen by some as the dandy of the city’s television news. Immaculately dressed in a three-piece suit, Rick reported on a number of historic events, most notably the assassination of Mayor George Moscone and Supervisor Harvey Milk. Rick knew both the victims and the killer, and his coverage of the tragedy won him an Emmy Award.
In 1980, Rick left broadcast journalism to embark on a new career as a public-relations executive with the Bechtel Group in San Francisco. Over the next two decades, he worked around the world on behalf of Bechtel, crafting communication programs for both the company and their international clients. In the process, he helped mend relations between San Francisco and its business community, fostering a network of associates that would open the door for a dual career in civic service.
Rick’s affinity for streetcars is matched only by his love for San Francisco. And for nearly forty years, while working for Bechtel and later in private practice, he undertook numerous projects to give back to the City by the Bay. He served on the executive boards of the Chamber of Commerce, SPUR, and the JASON Foundation for Education, and was the founding Chairman of the City Club of San Francisco, one of the first fully open business and civic organizations in the City’s financial district. Above all, he revamped Market Street Railway, the nonprofit that brought vintage streetcars back to San Francisco. What started with an idea among likeminded enthusiasts—Rick calls it a “Mickey Rooney / Julie Garland Moment” of “Why don’t we get the kids together and put on a show”—finally took root in the summer of 1983 with San Francisco’s Historic Trolley Festival. Its popularity and international acclaim quickly made the festival an annual event. And by 1995, streetcars once again became permanent fixtures on the City streets. As President and CEO of Market Street Railway, Rick guided this effort with unrelenting energy. He assembled a diverse cast of supporters, searched around the world to secure additional streetcars, and skillfully navigated the city bureaucracy to make his vision of permanent streetcar lines to San Francisco a reality. For the fourth-generation San Franciscan who excitedly watched the “iron monsters” rumble down Market Street as a kid, it was simply a labor of love.
This oral history offers a look at San Francisco through the eyes of one of its remarkable residents. From journalism to business and an astonishing array of civic endeavors, Rick Laubscher helped shape the city he called home.
In partnership with independent interviewer Basya Petnick, the Oral History Center is pleased to make available her interview with renowned Cantor Roslyn Jhunever Barak. By way of introduction to this remarkable interview, we have reprinted excerpts from Ms. Petnick’s interview history below.
An interview history is a little piece of meta-historiography—a history of a history—intended to help the reader understand the interviews more completely. Typically, this piece discloses the purpose of the interviews, the relationship between the participants, and any special circumstances that developed during the interviewing, transcription, and editing processes.
Twenty-five years ago I came to the field of oral history from the worlds of literature, journalism, and creative writing, along with a lifelong interest in religious and spiritual matters. No doubt these interests affected the questions I asked and did not ask in the interviews. Mostly, however, my attention was focused on the task that oral history does so well, and that is to add to the existing record of a subject area, either through topical interviews with a number of people, or through the lens of one person’s full-life history…
Like an ethnographer, the oral historian “occupies a position of structural location and observes with a particular angle of vision.” Age, gender, race, insider/outsider position, social status, and other factors are well known to affect the conduct and outcomes of oral history interviews.
Prior to the start of this project, I knew Cantor Barak only in a formal way, as “my cantor,” the senior cantor of Congregation Emanu-El in San Francisco, where I had been a member for twenty years.
We had at once no prior relationship and yet at the same time an extremely important relationship. Hers was the voice that called me to prayer on Shabbat morning and evening and on the High Days. Hers was the voice that chanted the Kaddish for my family members on their yahrzeit year after year; hers was the voice by the bed and gravesides of ill and grief-stricken friends. Hers was the voice on my anshei mitzvah (adult bat mitzvah) study tapes from which I learned the prayers and blessings and, of course, my Torah portion: I knew well Cantor Barak’s every breath and phrasing of our basic Reform Jewish liturgy, which I had learned not just for my ansheit mitzvah but for a lifetime. Her prayers literally had become my prayers and, without specifically intending it, we had entered into a unique relationship that only a cantor/teacher and congregant/student may have: that of praying the liturgy together syllable-by-syllable, breath-by-breath. I was in awe of her vocal ability and had great respect for her as a senior member of the Emanu-El clergy, but because of her congenial personality I felt at home and comfortable with her during the interviews and enjoyed talking together in our profession roles of oral historian and cantor.
Over the years, I had attended many services led by Cantor Barak, and while seated in one or another of Emanu-El’s three sanctuaries, I watched the world around her change. As the decades passed, the popularity of organs, choirs, complex music, and a cantor-dominated service declined, while the contemporary, guitar-led, arms-around-my-neighbor, clapping and communal singing of all the prayers by everyone gained popularity and momentum. In time it became clear that camp-style participatory singing was a fait accompli. Naturally I did what all oral historians must do: take digital recorder in hand, research and write questions, and begin to document significant change.
In the spring of 2013, I invited Cantor to discuss the prospect of recording her oral history. During our luncheon, I talked with her about why I thought her oral history would be valuable to researchers, congregants, Jewish music enthusiasts, and other cantors now and in the years to come. She seemed comfortable with the idea of being interviewed extensively; she asked key questions and attentively listened to responses.
To interview Cantor Barak repeatedly is to be included in the soft whirl of friendly chaos that gently surrounds her life. In her world, there is always someone coming in or going out, someone calling on the house phone or cell phone, or someone at the door. There may be an old New York friend or a temple in Texas calling, but regardless, all Barak household activities are punctuated by barking, or by someone telling the dog to please stop barking. And there are always dogs. In the course of about a year—the time it took to complete the twelve interviews—Figaro, a disturbed Jack Russell terrier mix, and a psycho poodle named Elmo came and went, until finally, Schatzy, a little schnauzer, came to stay.
There was a continual stream of repairs and repairmen that joined our quiet time together. First it was a serious water leak, and then something that involved the garage, and then a crew with chain saws arrived to limb the trees right outside her house. At some point, jackhammers became included in the interviews, as well as tree branches of varying sizes, and pieces of the neighbors’ concrete that had to be removed in an enormous truck with the loudest backup warning sounds I have ever heard. During the interviews, there were instructions to be given, cautions to be issued, and dog walkers and friends to be greeted. There were potential renters and their agents to see the house before Cantor’s impending temporary move to Dallas. There were doorbells ringing and someone stopping by for just a minute. There was often something lost … often something that is “here … someplace.” There was David Olick, her partner, a lawyer working at home. There were iPads and iPhones and a 50” TV screen and laughter and apologies for all of it, and generous offerings of fruit and tea and other lovely gifts. If all this were happening in my quiet, almost monastic life, I might go nuts, but at Cantor’s, I enjoyed it. To her it was normal, and it became normal to me, too. I especially enjoyed her dogs and missed them when they were returned to the dog rescue because they were quirky and refused to be trained.
A curious thing about the interviews I conducted in her home is that she didn’t face me. During the recording sessions, she would sit in her leather recliner, stare into space and talk, while I sat on a nearby couch to the side of her. This meant that no nonverbal clues were possible: I couldn’t see her face and she couldn’t see mine. I couldn’t see her eyes to know the effects of my questions or learn if there were any disconnects between her facial expression and her verbal responses. Further, to redirect the flow of her narrative from that position required that I make a serious verbal incursion into the swift tide of thoughts and memories that formed her responses. I did not try to change this arrangement, however, because she seemed so utterly comfortable with it, and I deeply knew that the interviews would be more fruitful if she were completely comfortable. I report this simply as a description of “what the body did” during the interviews; it goes to the somatic side of the story, the part the reader cannot see.
To continue recounting factors that influenced the interviews: we are both Jews, and therefore, an important influence in our interviews was the prohibition in Jewish life against lashon hara, which might be understood as harmful speech. More than just avoiding gossip, this practice requires not speaking in a harmful way on any occasion. But talking and not talking about people is tricky, because from the start, one’s life is full of people—we cannot even live without being connected to people—but, when mindful of lashon hara, there is often little that can be said about others, as much as we might like to say more. It’s similar to how we use or do not use humor: one wants to tell a joke because it expresses a truth and seems funny, but it might be hurtful to in-laws or the elderly or a certain ethnic group, so we don’t do it: on a good day we resist the impulse.
Another inhibition that slightly constrained the interviews was the “gag order” that had been imposed on Emanu-El clergy by their board of directors during the days when Rabbi Robert Kirschner was stepping down from his position as senior rabbi. While Cantor Barak was deeply affected by his demise, she spoke cautiously about that incident, and I did not probe for more.
Also missing from the interviews are questions about what is like to be a female cantor. Not many women like to be asked what it is like to be a female this or a female that. The question can be unintentionally diminishing, and I could not bring myself to ask it. I had learned at the outset of my research that soon after Cantor Barak began her training at Hebrew Union College, the program filled with female cantorial candidates. As it has been said, “Female cantors are so ubiquitous now that some people are even surprised to see males in the role!” I also knew that during her many years at Emanu-El, she had served on a staff of clergy that included several female rabbis, a female lay cantorial singer, and strong women on the board of a temple where women are notably powerful and gender not a major issue. Of course, it was not always this way. Long before women were invested as cantors, Julie Rosewald, a lay cantorial soloist with a beautiful, classically trained voice, led the prayers and directed the music at Congregation Emanu-El for nine years. Sadly, she has been left out of important histories written about Emanu-El and is not included in the photo history posted on the wall outside of two of the three sanctuaries. From the start, Cantor Barak reminded me to be sure to include Julie Rosewald in this oral history; subsequently, we discussed Rosewald’s contribution in the interviews below.
What I wanted to know and could not find out through either my interviews or research is: what is the effect on the hearer of the female voice as opposed to the male voice? What is the difference in the impact of the sound of the liturgy sung by a female in the soprano/alto range from the impact of the liturgy sung in the male tenor/baritone range? This question is difficult both to formulate and to answer.
The Bill Clemens / UCMP oral history project has been several years in the making. Historian Sam Redman first proposed to do a history of members of the University of California Museum of Paleontology in 2011, specifically to interview Dr. William Clemens and a number of his graduate students. The concept behind the project was novel and important: to document with long-form oral history of successive cohorts of students who were advised by a single scholar, while at the same time interviewing the scholar in depth about the evolution of his field, as well as the key transformations in the institutions in which he played significant roles.
UCMP Associate Director Mark Goodwin was the fulcrum in organizing the project, from fundraising to arranging for interviews with Bill’s students from all over the world. My first session with Bill was December 18, 2014, and my last was March 10, 2016. One of the factors contributing to the length of time spanning these sessions was the fact that Bill was caring for his wife Dorothy “Dot” Clemens while she battled cancer. There was some hope that she would live to see the project completed, but she ultimately passed before its completion. After a time, Bill resumed the project, in tribute not only to UCMP, his colleagues, and students, but also to her memory, as Dorothy Clemens was deeply committed to ensuring that Bill’s oral history was documented for the ages.
Several themes are explored in his interview. There is a longstanding concern in the history of science with the ways in which scientists establish and maintain their credibility within and beyond their communities. By the 1950s, the queen of the sciences was physics, and the public was consumed by the promise and peril of high technology, from the splitting of the atom to the electronic consumer items in the shops. In the public mind, paleontology perhaps had more in common with the 19th-century field sciences than with the burgeoning domains of digital computing or molecular biology.
When Bill Clemens started his undergraduate work UC Berkeley Department of Paleontology at the beginning of the 1950s, the modern evolutionary synthesis in biology, which linked laboratory research in genetics to field studies, statistical analysis, paleontology, and a revitalized Darwinian theory of evolution, had only just been worked out before the war. The helical structure of DNA was announced in Bill’s junior year. In other words, Bill began his career at the beginning of a new common cause in science — a better understanding of relationships between genetic variation and distribution in changing environments over geologic time — with cascades of new questions to follow in the decades to come.
This project allows us to look at how the synthesis unfolds in the 20th century in terms of relationships among and across disciplines, the deployment of new techniques and technologies, and in terms of the social and historical context of scientific knowledge production.
The drama of paleontology is often heightened by the public and romantic interest in the gigantic specimens. Owing in part to the Evolutionary Synthesis, the paleontologists of Bill’s cohort were interested, not just in the structures of fossil specimens themselves, but in where and how they lived in relation to one another. To get at some of these ecological questions, these students turned for example to the very small microvertebrates which could be found with a new technique of screenwashing, basically sifting for tiny fossils. What they found in the Lance Formation in Wyoming in one season equaled the number of fossils of their kind ever discovered up to that point. The field branched away from the romance of the big dinosaurs and toward a more detailed understanding of evolutionary relationships among specimens and of the developmental characteristics that might tell the scientists something about how the creatures lived.
There is a lot of research in the history of science devoted to what historian of science Rob Kohler called the lab/field border. The basic question is this: given the growing disparity in prestige and resources between the field sciences and the bench sciences in the early 20th century, how did field scientists struggle for recognition, authority, and scarce resources, when the best scientific practice was increasingly defined as the controlled laboratory experiment?
Field scientists brought techniques and instrumentation into the field to increase the precision and quantity of data collected; and they also brought back from the field new questions to lab scientists and theorists about the complexity, messiness, and porosity of the data. This project shows that this process is part of the ongoing fulfillment of the evolutionary synthesis: a harmonization of the basic questions across the life sciences, with the kind of cross-fertilization that we saw in Charles Darwin’s education and work practice. We see new hybrids of paleontology and other life sciences emerging, such that some practitioners could be viewed from a distance as statisticians, or labcoat-wearing experimentalists working with the vast collections of specimens collected by Bill and others. The other piece of the lab/field border concept is that the field is also a complex social and political place. This is one of many of Bill’s soft skills that students talk about over and again in the history. How does one maintain good relationships with the property owners who are stewards of the places in which the paleontologists work?
For all of these reasons and more, place is important in the field sciences. But in few sciences is the precise meaning of place as important as paleontology, where a few feet of geological strata contain millions of years of data. Here is Bill Clemens on the trickiness of pinning down a fossil to a place, and therefore a time.
It’s important not to understate the importance of this scale and extent of fossil collection. The organized work of Clemens’ generation and the one that followed made possible newer types of data-intensive computerized research on paleontology, evolutionary biology, and climate change.
Here is Marisol Montellano on the importance of Bill’s efforts in fossil collection and characterization.
In fact, it is not uncommon for doctoral students today to conduct their research entirely with collected specimens in a laboratory, although Bill might not recommend this exclusive a course of study.
Here is Bill’s last student, Greg Wilson, on what Bill was like as teacher and a mentor.
Bill Clemens’ Students
It is here that we come to a really special aspect of this history, the second volume of this project: the thirteen interviews with Bill’s graduate students and the current Curator and leader of the UC Museum of Paleontology, Charles Marshall. Bill and his students are witnesses to the changes in the field of paleontology, the increasing use of computing to process large quantities of data, and the field’s increasing involvement in the most pressing questions of the last four decades: the resilience of species, the interdependence of organisms, and the consequences of a changing climate on the abilities of organisms to adapt to both sudden and gradual changes. Here is Bill’s former student Jessica Theodor on Reconciling Molecular and Morphological Data.
These questions are also a reflection of my initial theme about credibility in science. Through these interviews, we see how paleontology has adapted itself to a changing scientific climate, contending with the introduction of new species of ideas such as the asteroid-impact hypothesis for the extinction of most dinosaur species at the end of the Cretaceous, or through the adoption of sophisticated mathematical analyses of the surface structure of mammalian teeth to answer questions about the evolution of a particular species’ diet millions of years ago.
Here is Lowell Dingus on how he dealt with the approach of physicists Walter and Luis Alvarez to the question of the extinction of many species at the end of the Cretaceous Period.
Scientists struggle for credibility, and one way of doing so is to hybridize their research techniques and programs with the dominant sciences of the day, such as molecular and structural biology. The Department of Paleontology’s integration with the Department of Integrative Biology at UC Berkeley was part of a larger effort to cross-fertilize ideas and techniques from related disciplines that focus on evolutionary processes. “Interdisciplinarity” had an early home here at Berkeley and especially at UCMP, long before Integrative Biology was founded in the 1990s. One result of this integration is that the UC Museum of Paleontology has once again assumed a worldwide leadership role in the conduct of cutting-edge research, though it has long led the field of mammalian paleontology.
On a more human level, you will find in these pages, that the engines of research and innovation are fueled by human virtues as much as intellect. Bill and Dot’s patience and empathy for Bill’s students as they navigated the challenges of graduate school and the dust and heat of the field is well documented, as is Bill’s curiosity, meticulousness, patience and care with which he draws his scientific conclusions. It is surely a mark of his influence that his students have taken up the charge by using new techniques evidence, carefully tested, to gradually move their respective fields forward increment by increment.
Berkeley, CA, 2017
Today we release a very special oral history interview: Edward Howden, a pioneering advocate for civil rights and social justice in community-based organizations and early governmental civil rights institutions. Howden, who attended UC Berkeley from 1936 to 1940, was 98 years when we completed his interview earlier this year. To introduce this oral history, we’ve reprinted the interview’s “Foreword” by San Francisco State University Professor Emeritus of History Bob Cherny:
“Today San Francisco and, perhaps with some exceptions, California have reputations for diversity and for inclusion without regard to ethnicity, religion, or gender. California was the first state to elect women to both of its U.S. Senate seats. Currently, the speaker of the state Assembly and the president pro tempore of the Senate are both Latinos. The Chief Justice of the California Supreme Court is a Filipina American. The last six mayors of San Francisco have included a woman, an African American (in a city where African Americans make up less than eight percent of the population), and a Chinese American. Many similar examples could be cited.
One might be tempted to conclude that this level of political inclusion has arisen naturally from a diverse population, but there are other parts of the country where diversity has not automatically brought inclusion. A study by sociologists in 1970 suggested that San Francisco had a “culture of civility” based on tolerance for what they called, in the sociological jargon of that time, “deviants.” However, their explanation for this tolerance is unconvincing, focusing on an alleged “Latin heritage,” a “libertarian and politically sophisticated” working class, and a high proportion of unmarried adults.
Such an analysis leaves out a great deal, both in understanding the development of widespread tolerance of difference, and such tolerance does not automatically lead to inclusion into the social, economic, or political mainstream. There is a difference between tolerating difference and celebrating diversity, and neither itself produces inclusion. Inclusion of diverse groups and individuals into the mainstream has resulted from long-term struggles against both outright racism and more subtle forms of discrimination. In recent decades, historical scholarship has often focused on the ways that various groups have organized themselves to seek equality and inclusion.
The history of efforts to create a more inclusive society involves more than the efforts of excluded groups to organize themselves and demand inclusion. Equally important have been the historical battles that reformers—not themselves members of a discriminated against group— have waged against outright racism and more subtle forms of discrimination and in favor of inclusion. This oral history provides essential documentation to this aspect of the history of California. Throughout his professional lifetime, Ed Howden promoted such goals by campaigning for what he prefers to call human rights: first, in advocating that San Franciscans become more inclusive, then in using the authority of the State of California to bring greater inclusion in employment, and finally as a mediator, seeking to resolve community problems over rights.
I first met Ed at Alma Via, an assisted-living facility where my mother was a resident. Ed often sat at her table during breakfast, and we got to know each other over that breakfast table. I had known a bit about Ed’s work through my research and writing about California history and politics in the mid- to late 20th century. Meeting him in person over breakfast jogged my memory about some parts of his history and reading this oral history has told me a great deal more.
As you will discover from this account, Ed was involved throughout his long career in the struggle for what he defines as human rights. In the pages that follow, he relates how some of his experiences as a student at the University of California, Berkeley, in the 1930s and in the army during World War II led him in 1946 to accept the position of director of the Council for Civic Unity (CCU). Prominent members of San Francisco’s Catholic, Jewish, Protestant, and African American communities had established the CCU, and, as director, Ed worked to develop an awareness of discrimination and to advocate solutions. He utilized public meetings at the Commonwealth Club, radio and later television programs, the city’s four daily newspapers, presentations to the Board of Supervisors, and individual contact with the city’s movers and shakers. He was centrally involved behind the scenes in 1957 in the resolution of the imbroglio over the attempt by Willie Mays, a star player on the recently arrived San Francisco Giants, to buy a house in an all-white neighborhood. Ed also took the lead in writing and publishing A Civil Rights Inventory of San Francisco (1958) that detailed discriminatory employment and housing practices.
In 1959, Ed moved from what would today be called an advocacy organization, the CCU, to a governmental position. The year before, in 1958, Edmund G. “Pat” Brown, who had been the California Attorney General and before that the San Francisco District Attorney, was elected governor. As governor, Brown worked with the Democratic leadership in the legislature to create the state Fair Employment Practices Commission (FEPC). Brown appointed Ed as the first director of that agency, and Ed remained in that position for more than seven years, until Ronald Reagan became governor. After leaving the FEPC, in early 1967, he joined the Community Relations Service, a federal agency established within the Department of Justice under the Civil Rights Act of 1964. He began western regional director and then became a Senior Conciliation Specialist. He retired in 1986. In that agency, he sought to mediate community problems involving human rights. Much of his work in that agency is covered in a separate oral history, done in 1999, but in this oral history Ed reflects on his central involvement in bringing a peaceful resolution to the 1973 stand-off at Wounded Knee between the FBI and American Indian Movement activists.
Ed’s story is that of one who has worked tirelessly, sometimes prominently but often behind the scenes, to eliminate practices that discriminated on the basis of race and thereby to promote inclusion. At the center of his work stands his belief that respect for human rights is the basis for decent relations among all the groups that make up a diverse society.”
New Release: Wayne Feinstein, Former Executive Director, Jewish Community Federation of San Francisco, the Peninsula, Marin and Sonoma Counties, 1991-2000
The Oral History Center of The Bancroft Library is pleased to announce the release of a new life history interview with Wayne Feinstein, who served as Executive Director of the Jewish Community Federation of San Francisco, the Peninsula, Marin and Sonoma Counties from 1991 to 2000.
Wayne Feinstein was born Albany, New York, in 1952 and raised largely in Columbus, Ohio. He was active in his local Jewish congregation as a teenager and seriously considered the idea of attending seminary. He took an undergraduate degree from Colgate College and after graduation went to work for a series of Jewish community nonprofits, including: the United Jewish Appeal, the Jewish Welfare Federation in San Francisco, and the Council of Jewish Federations in New York. His first leadership role was as executive director of the Jewish Federation of Metropolitan Detroit, which was followed by years heading up the Los Angeles Jewish Federation and the San Francisco Jewish Community Federation, where he was executive director from 1991 to 2000. In 2000, he switched careers, going into the private sector, eventually becoming a vice president at the Capital Group. In this interview, Feinstein discusses his childhood, education, and experiences formative in the development of his decision to serve the Jewish community for roughly three decades. He surveys the landscape of Jewish communal organizations and describes how the roles played by those organizations changed over the last quarter of the 20th century. Feinstein details, in particular, the three federations for which he served as staff executive, focusing on the fundraising and service functions of those organizations.
Mr. Feinstein’s interview adds yet another voice to our long-running interest in documenting Jewish philanthropy and community life in the San Francisco Bay Area, particularly through our “Jewish Community Leaders” oral history project. Other significant interviews from that project include: Annette Dobbs; Peter Haas, Samuel Ladar; William Lowenberg; Brian Lurie; Roselyn Swig; and many more.